2022 Psychological essentialism. An anchoring for anthropological comparison. In D. N. Gellner & D. P. Martinez (Eds.), Recreating Anthropology. Sociality, matter, and the imagination, Oxford & New York: Routledge, pp 195-209.
2017 On keeping up the tension between fieldwork and ethnography, HAU, Vol 7, No1, pp. 9-14.
2017 Taking people seriously, HAU, Vol 7, No 1, pp. 105–122.
2015. Implicit and explicit Theory of Mind. Anthropology of this century, 13.
2015. (co-editor with Denis Regnier). Special Issue: The cognitive challenge. Social Anthropology 23.
2015. (with M. Bloch) The causal cognition of wrong doing: incest, intentionality, and morality. Frontiers in Psychology, 6. 136. ISSN 1664-1078
2013. (with M. Bloch) Are ancestors dead? In: Boody, J. & Lambek, M. (Eds.) Companion to the Anthropology of Religion. Wiley-Blackwell, London, pp. 103-17
2012 Some after dinner thoughts on theory of mind Anthropology of This Century, 3.
2012. (with M. Bloch). Anthropologists as cognitive scientists. Topics in Cognitive Science, 4 (3). 453-461.
2011. Death, ancestors and the living dead: Learning without teaching in Madagascar. In V. Talwar, P.L. Harris & M. Schleifer (Eds.), Children's understanding of death: From biological to supernatural conceptions, New York: Cambridge University Press, pp. 1-18.
2010. (with M. Bloch). Why a theory of human nature cannot be based on the distinction between universality and variability: lessons from anthropology. Behavioral and Brain Sciences, 33 (2-3). 83-84.
2009. Revealing and obscuring Rivers’s natural pedigrees: Biological inheritance and kinship in Madagascar. In J. Leach & S. Bamford (Eds.) Kinship and Beyond: the genealogical model reconsidered, Berghahn, pp. 214-236.
2008. (with P.L. Harris) Understanding mortality and the life of the ancestors in rural Madagascar, Cognitive Science, 32, 1, pp. 1-29.
2007. La moralité des conventions: tabous ancestraux à Madagascar. Terrain, 48, pp. 101-12.
2007. Weaving together culture and cognition: an illustration from Madagascar. In Culture and Society: Some Viewpoints of Cognitive Scientists, F. Clement and L. Kaufmann (Eds.). Special issue of Intellectica. Revue de l'Association pour la Recherche Cognitive, 46-47, pp. 173-189.
2007. What happens after death? In Questions of Anthropology, Rita Astuti, Jonathan Parry & Charles Stafford (eds.), London School of Economics Monographs, Oxford: Berg, pp. 227-247.
2007. Ancestors and the afterlife. In Religion, anthropology, and cognitive science, Harvey Whitehouse and James Laidlaw (eds). Chapel Hill: Carolina Academic, pp. 161-178.
2004. (with G.E.A. Solomon and S. Carey) Constraints on conceptual development: A case study of the acquisition of folkbiological and folksociological knowledge in Madagascar. Monographs of the Society for Research in Child Development, no.277, vol. 69, no.3
2001. Are we all natural dualists? A cognitive developmental approach. (The 2000 Malinowski Memorial Lecture) Journal of the Royal Anthropological Institute, 7, pp. 429-447.
2000. Les gens ressemblent-ils aux poulets ? Penser la frontière homme / animal à Madagascar, Terrain, 34, pp. 89-105.
2000. Kindreds, cognatic and unilineal descent groups : new perspectives from Madagascar. In: Carsten, Janet, (ed.) Cultures of Relatedness : New Approaches to the Study of Kinship. Cambridge University Press, Cambridge, UK, 90-103.
1998. "It's a boy!," "It's a girl!": Reflections on sex and gender in Madagascar and beyond. In Bodies and persons: Comparative perspectives from Africa and Melanesia, Michael Lambek and Andrew Strathern (eds). Cambridge: Cambridge University Press, pp. 29-52.
1995. People of the sea: Identity and descent among the Vezo of Madagascar. Cambridge: Cambridge University Press.